The learned editors of this new four-volume collection from Routledge argue that-at its core-postcolonialism makes two substantial claims, with corresponding research agendas and political implications. First, that the emergence and functioning of the modern world cannot be truly understood and explained as if it originated in Europe and was then 'exported' to the non-West; such Eurocentric accounts must be interrogated and challenged. Second, that since the humanities and social sciences developed in Europe, as an attempt to make sense of Western developments, the analytical tools and disciplinary formations by which we seek to explain and represent the world also need to be critically questioned, and where necessary, rethought. This timely new collection from Routledge's Critical Concepts in Political Science series enables users to comprehend the scope and ambition of these claims, and to make sense of the dizzying diversity of texts, generated across different continents and in different languages, and spanning numerous fields of intellectual and literary endeavour, that constitute the formative and central works of Postcolonial Politics. The four volumes that make up the collection are edited by the directors of the Centre for Postcolonial Studies at Goldsmiths, University of London, and unite the expertise of three distinguished scholars who have produced a unique 'mini library' that is as diverse as its subject matter. Postcolonial Politics brings together foundational and cutting-edge essays and journal articles, and it draws on sources from Africa, Latin America, and Asia, as well as those in the Western world, including some newly translated pieces. Fully indexed and with new introductions to each volume, this collection will be welcomed by scholars, other researchers, and advanced students as an indispensable reference and pedagogic resource.

Academic and accepted orthodoxy maintains that Southeast Asia, and Asia generally, is evolving into a distinctive East Asian regional order. This book questions this claim and reveals instead uncertainty and incoherence at the heart of ASEAN, the region's foremost institution. The authors provide a systematic critique of ASEAN's evolution and institutional development, as well as a unified understanding of the international relations and political economy of ASEAN and the Asia-Pacific. It is the first study to provide a sceptical analysis of international relations orthodoxies regarding regionalization and institutionalism, and is based on wide-ranging and rigorous research. Students of international relations, the Asia-Pacific, Southeast Asia, regional studies, international history and security and defence studies will find this book of great interest, as will scholars, policy makers and economic forecasters with an interest in long-term Asia-Pacific trends.

Recantation and Domestic Violence empowers people and communities in improving their understanding of and skills in domestic violence cases that involve recantation. The book illustrates the precise interpersonal dynamics of recantation in criminal cases in which felony-level abuse has occurred. This book equips professionals in working more effectively with domestic violence victims, their abusers, family members and other supporters. Using the five-stage model, case examples, and audiotaped telephone conversations between abusers and their victims, it puts the reader directly in touch with what abusers say, how they say it, and how victims respond. The book will be applicable to practitioners and research audiences in fields such as criminal law, family law, child custody, violence prevention, therapeutic interventions, medicine, nursing, psychology, social work, sociology, and behavioral economics.

In this merry, multi-species story cooked up with folksy warmth and humor, everybody gets a piece of the pie -- and then some.
Grandma Cat makes a delicious apple pie, and there's plenty for everyone -- and even a piece left over. Grandma Mouse finds a piece of apple pie, and there's plenty for everyone -- and even crumbs left over. Grandma Ant spies some crumbs of apple pie, and there's plenty for everyone. But what's left over after cats, mice, and ants have had their fill? Little readers will eat up this scrumptious, gently math-related story that's as sweet and satisfying as a fresh-baked dessert.

Recantation and Domestic Violence empowers people and communities in improving their understanding of and skills in domestic violence cases that involve recantation. The book illustrates the precise interpersonal dynamics of recantation in criminal cases in which felony-level abuse has occurred. This book equips professionals in working more effectively with domestic violence victims, their abusers, family members and other supporters. Using the five-stage model, case examples, and audiotaped telephone conversations between abusers and their victims, it puts the reader directly in touch with what abusers say, how they say it, and how victims respond. The book will be applicable to practitioners and research audiences in fields such as criminal law, family law, child custody, violence prevention, therapeutic interventions, medicine, nursing, psychology, social work, sociology, and behavioral economics.

This book is devoted to the inhabitants of the Spanish-Portuguese borderlands during the early modern period. It seeks to challenge a predominant historiography focused on the study of borderlands societies, relying exclusively on the antagonistic topics of subversion and the construction of boundaries. It states that by focusing just on one concept or another there is a restrictive understanding tending to condition the agency of local communities by external narratives. Thus, if traditionally border people were reduced by some scholars to actors of a struggle against a supposedly imposed border; in a more modern perspective, their behaviors have been also framed in bottom-up processes of consolidation of spaces of sovereignty in a no less limiting vision. Faced with both approaches, the objective of this work is not to deny them but, first and foremost, to situate the experiences of border populations outside of logics that I understand as originally alien to themselves, and to highlight their own subjectivity. Finally, it also demonstrates that most of the practices developed by border people were fundamentally aimed at defending their local communities. It will be useful for both audiences interested in early modern Iberia or border studies from a bottom-up perspective.

The events of 9/11 gave rise to a new epoch in world history. This Handbook examines how the world order and our understanding of war and peace has been transformed since the global war on terror began. Bringing together expert commentators and academics from Asia, US, Europe and the Middle East, the Handbook of Terrorism and Counter Terrorism Post 9/11 assesses regional responses to terrorism and evaluates the emergence of new threats. This timely reflection on the consequences of the global war on terror considers the future of asymmetric conflict in the context of the fourth industrial revolution, and the evolution of cyber warfare. Providing an analysis of terrorism since 2001, from Al Qaeda to Daesh, and a critical evaluation of counter terrorism and counter insurgency, this Handbook is an essential primer for students, at all levels, researching terrorism, insurgency, global warfare and international relations. It will also benefit defence and security personnel enrolled on postgraduate courses in military academies. Contributors include: B. Ahlhaus, R. Basra, B. Blair, B. Clifford, J. Cook, R. Dellios, C. Duncombe, H. Edwards, P.G. Faber, Z. Gold, M. Groppi, A. Guillaume-Barry, K. Hammerberg, J. Holland-McCowan, S. Hughes, K.E. Irwin, D.M. Jones, I. Kfrir, A. Kiss, D.L. Knoll, B.J. Lutz, J.M. Lutz, P. Mahadevan, J. Maszka, J. McDonald, J. McQuaid, A. Meleagrou-Hitchens, M.-M. Muller, N. Musgrave, A. Powell, W. Rosenau, J. Rovner, N. Sahak, J. Schroden, P. Schulte, M.L.R. Smith, T. Stevens, A.T.H. Tan, C. Ungerer, G. Vale, J.R. Woodier, A. Zingerle

Originally published in 1969, Anarchy and Culture both documents and describes the influence of the student and academic in the case of revolution and protest within the university. The book looks at the theory behind the culture of revolution within the contemporary university and comments upon the affect this has upon teaching, as well as the student experience. This edited collection contains a wide range of essays from a broad range of contributors in the fields of Sociology, English, and Education. Focusing predominately on study of the university in the UK, the book covers a spread of political comment, and personal attitude in analysing culture and anarchy in relation to the contemporary university.

Originally published in 1969, Anarchy and Culture both documents and describes the influence of the student and academic in the case of revolution and protest within the university. The book looks at the theory behind the culture of revolution within the contemporary university and comments upon the affect this has upon teaching, as well as the student experience. This edited collection contains a wide range of essays from a broad range of contributors in the fields of Sociology, English, and Education. Focusing predominately on study of the university in the UK, the book covers a spread of political comment, and personal attitude in analysing culture and anarchy in relation to the contemporary university.

When is it OK to lie about the past? If history is a story, then everyone knows that the 'official story' is told by the winners. No matter what we may know about how the past really happened, history is as it is recorded: this is what George Orwell called doublethink. But what happens to all the lost, forgotten, censored, and disappeared pasts of world history? Cinema Against Doublethink uncovers how a world of cinemas acts as a giant archive of these lost pasts, a vast virtual store of the world's memories. The most enchanting and disturbing films of recent years - Uncle Boonmee Who Can Recall his Past Lives, Nostalgia for the Light, Even the Rain, The Act of Killing, Carancho, Lady Vengeance - create ethical encounters with these lost pasts, covering vast swathes of the planet and crossing huge eras of time. Analysed using the philosophies of Gilles Deleuze (the time-image) and Enrique Dussel (transmodern ethics), the multitudinous cinemas of the world are shown to speak out against doublethink, countering this biggest lie of all with their myriad 'false' versions of world history. Cinema, acting against doublethink, remains a powerful agent for reclaiming the truth of history for the 'post-truth' era.

In this book David Martin brings together a coherent summary of his many years of ground-breaking academic work on the sociology of religion. Covering key and contentious areas from the last half-century such as secularisation, religion and violence, and the global rise of Pentecostalism, it presents a critical recuperation of these themes, some of them first initiated by the author, and a review of their reception history. It then reviews that reception history in a way that discusses not only the subjects themselves, but also the academic practices that have surrounded them. As such, this collection is vital reading for all academics with an interest in David Martin's work, as well as those involved with the sociology of religion and the study of secularisation more generally.

To suppose that God has a providential plan based on a special covenant with Israel and realised in the atonement presents us with a moral problem. In Ruin and Restoration David Martin sketches a radical naturalistic account of the atonement based on the innocent paying for the sins of the guilty through ordinary social processes. An exercise in socio-theology, the book reflects on the contrast between 'the world' governed by the dynamic of violence as analysed by the social sciences, including international relations, and the emergence in Christianity (and Buddhism) of a non-violent alternative. A 'governing essay' fuses frameworks drawn from Reinhold Niebuhr, Karl Jaspers, Ernst Troeltsch and Max Weber and explores the relation between the cultural sciences, especially sociology, and theology treated as another but very distinctive cultural science. Six commentaries then deal with the atonement in detail; with the nature of Christian language and grammar, and with its characteristic mutations due to necessary compromises with 'the world'; with sex and violence; and with the liturgy as a concentrated mode of reconciliation.

To suppose that God has a providential plan based on a special covenant with Israel and realised in the atonement presents us with a moral problem. In Ruin and Restoration David Martin sketches a radical naturalistic account of the atonement based on the innocent paying for the sins of the guilty through ordinary social processes. An exercise in socio-theology, the book reflects on the contrast between 'the world' governed by the dynamic of violence as analysed by the social sciences, including international relations, and the emergence in Christianity (and Buddhism) of a non-violent alternative. A 'governing essay' fuses frameworks drawn from Reinhold Niebuhr, Karl Jaspers, Ernst Troeltsch and Max Weber and explores the relation between the cultural sciences, especially sociology, and theology treated as another but very distinctive cultural science. Six commentaries then deal with the atonement in detail; with the nature of Christian language and grammar, and with its characteristic mutations due to necessary compromises with 'the world'; with sex and violence; and with the liturgy as a concentrated mode of reconciliation.

David Martin's vivid, elegant and absorbing prose offers surprising and often moving insights into his life, times and intellectual development. As Professor Emeritus of Sociology at the LSE he gives a compelling behind-the-scenes account of the protests during the 1960s and 1970s. He also recounts the ups and downs of his leading role in championing the King James Bible and the Prayer Book in the 1980's. It will be a must read for the many people, both within and without the church, who have been influenced by his seminal writings.

There are few more contentious issues than the relation of faith to power or the suggestion that religion is irrational compared with politics and peculiarly prone to violence. The former claim is associated with Juergen Habermas and the latter with Richard Dawkins. In this book David Martin argues, against Habermas, that religion and politics share a common mythic basis and that it is misleading to contrast the rationality of politics with the irrationality of religion. In contrast to Richard Dawkins (and New Atheists generally), Martin argues that the approach taken is brazenly unscientific and that the proclivity to violence is a shared feature of religion, nationalism and political ideology alike rooted in the demands of power and social solidarity. The book concludes by considering the changing ecology of faith and power at both centre and periphery in monuments, places and spaces.

F. David Martin (Ph.D. in Philosophy, University of Chicago) taught at Bucknell University until his retirement in 1983. A Fulbright Research scholar in Florence and Rome from 1957 through 1959, he was a recipient of seven other major research grants as well the Christian Lindback. Award for distinguished teaching. Dr. Martin is the author of

This title was first published in 2002.Christian Language in the Secular City offers a series of meditations by the internationally renowned sociologist, David Martin. Martin presents a distinctive angle of vision on key issues of Christian faith, dividing the book into three clear sections: the Liturgical Year; the Christian agenda, including prophecy, justification, sacred places and spaces, wisdom, providence, peace and war, angelic and demonic; and Emergent Occasions such as the fall of the Berlin Wall, the 900th anniversary of Winchester Cathedral, commemoration of poets and of martyrs, and more. With its uniquely lyrical presentation, David Martin's book transposes central issues of theology and Christian faith into a new key. This work complements David Martin's theoretical book focusing on Christian Language and its Mutations, published in Ashgate's Religion and Theology in Interdisciplinary Perspective series. David Martin is Honorary Professor in the Department of Religious Studies, Lancaster University, and Emeritus Professor of Sociology at the London School of Economics, UK. He is the author of some two dozen books, including Divinity in a Grain of Bread, and many landmark titles in the sociology of religion.

This book offers a mature assessment of themes preoccupying David Martin over some fifty years, complementing his book On Secularization. Deploying secularisation as an omnibus word bringing many dimensions into play, Martin argues that the boundaries of the concept of secularisation must not be redefined simply to cover aberrant cases, as when the focus was more on America as an exception rather than on Europe as an exception to the 'furiously religious' character of the rest of the world. Particular themes of focus include the dialectic of Christianity and secularization, the relation of Christianity to multiple enlightenments and modes of modernity, the enigmas of East Germany and Eastern Europe, and the rise of the transnational religious voluntary association, including Pentecostalism, as that feeds into vast religious changes in the developing world. Doubts are cast on the idea that religion has ever been privatised and has lately reentered the public realm. The rest of the book deals with the relation of the Christian repertoire to the nexus of religion and politics, including democracy and violence and sharply criticises polemical assertions of a special relation of religion to violence, and explores the contributions of 'cognitive science' to the debate

This book offers a mature assessment of themes preoccupying David Martin over some fifty years, complementing his book On Secularization. Deploying secularisation as an omnibus word bringing many dimensions into play, Martin argues that the boundaries of the concept of secularisation must not be redefined simply to cover aberrant cases, as when the focus was more on America as an exception rather than on Europe as an exception to the 'furiously religious' character of the rest of the world. Particular themes of focus include the dialectic of Christianity and secularization, the relation of Christianity to multiple enlightenments and modes of modernity, the enigmas of East Germany and Eastern Europe, and the rise of the transnational religious voluntary association, including Pentecostalism, as that feeds into vast religious changes in the developing world. Doubts are cast on the idea that religion has ever been privatised and has lately reentered the public realm. The rest of the book deals with the relation of the Christian repertoire to the nexus of religion and politics, including democracy and violence and sharply criticises polemical assertions of a special relation of religion to violence, and explores the contributions of 'cognitive science' to the debate

Academic and accepted orthodoxy maintains that Southeast Asia, and Asia generally, is evolving into a distinctive East Asian regional order. This book questions this claim and reveals instead uncertainty and incoherence at the heart of ASEAN, the region's foremost institution. The authors provide a systematic critique of ASEAN's evolution and institutional development, as well as a unified understanding of the international relations and political economy of ASEAN and the Asia-Pacific. It is the first study to provide a sceptical analysis of international relations orthodoxies regarding regionalization and institutionalism, and is based on wide-ranging and rigorous research. Students of international relations, the Asia-Pacific, Southeast Asia, regional studies, international history and security and defence studies will find this book of great interest, as will scholars, policy makers and economic forecasters with an interest in long-term Asia-Pacific trends.

'Secularization' has been hotly debated since it was first subjected to critical attention in the mid-sixties by David Martin, before he sketched a 'General Theory' in 1969. 'On Secularization' presents David Martin's reassessment of the key issues: with particular regard to the special situation of religion in Western Europe, and questions in the global context including Pentecostalism in Latin America and Africa. Concluding with examinations of Pluralism, Christian Language, and Christianity and Politics, this book offers students and other readers of social theory and sociology of religion an invaluable reappraisal of Christianity and Secularization. It represents the most comprehensive sociology of contemporary Christianity, set in historical depth.

Christian Language and its Mutations explores how Christian language alters in various social, cultural, historical and religious contexts. Having delineated the core language of Christianity, David Martin analyses how it mutates in different historical and social contexts, notably: peace and war; the arts - particularly painting and music; the sacred space (the city) and the sacred text (the liturgy); education; and the global situation of Christianity and contemporary secular society - evangelicalism, rational religion, Pentecostalism and Base Communities. Presenting a unique perspective to show how and why Christianity alters according to context, this book will prove insightful and accessible to students, clergy and general readers alike. David Martin is Honorary Professor in the Department of Religious Studies, Lancaster University, and Emeritus Professor of Sociology at the London School of Economics, UK. He is the author of some two dozen books, including many landmark titles in the sociology of religion.

This title was first published in 2002.Christian Language in the Secular City offers a series of meditations by the internationally renowned sociologist, David Martin. Martin presents a distinctive angle of vision on key issues of Christian faith, dividing the book into three clear sections: the Liturgical Year; the Christian agenda, including prophecy, justification, sacred places and spaces, wisdom, providence, peace and war, angelic and demonic; and Emergent Occasions such as the fall of the Berlin Wall, the 900th anniversary of Winchester Cathedral, commemoration of poets and of martyrs, and more. With its uniquely lyrical presentation, David Martin's book transposes central issues of theology and Christian faith into a new key. This work complements David Martin's theoretical book focusing on Christian Language and its Mutations, published in Ashgate's Religion and Theology in Interdisciplinary Perspective series. David Martin is Honorary Professor in the Department of Religious Studies, Lancaster University, and Emeritus Professor of Sociology at the London School of Economics, UK. He is the author of some two dozen books, including Divinity in a Grain of Bread, and many landmark titles in the sociology of religion.